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The Chicago Collegiate Church

The Life Foundations Nexus

 

 

THE KING JAMES II VERSION OF THE BIBLE

The First Supercomputer-Generated Translation Of The Bible

 

 

Copyright January 1, 2000 12:00 AM CST

By The Life Foundations Nexus

 

Updated June 18, 2005 2:53 PM CST

Copyright June 18, 2005 2:53 PM CST

By The Life Foundations Nexus

 

 

 

 

 

THE KING JAMES VERSION OF THE BIBLE IS A PERFECT TRANSLATION OF THE BIBLE.  THE KING JAMES II VERSION OF THE BIBLE IS NOT A PERFECT TRANSLATION OF THE BIBLE.  THE KING JAMES II (2,TWO) VERSION OF THE BIBLE HAS BEEN REPLACED WITH THE KING JAMES III (3, THREE) VERSION OF THE BIBLE.  SO FAR…SO FAR…WE HAVE NO EVIDENCE OF ANY DISAGREEMENT WHATSOEVER BETWEEN THE KING JAMES III VERSION OF THE BIBLE AND THE KING JAMES VERSION OF THE BIBLE.  HOWEVER, WE ARE GOING TO WAIT TEN YEARS (FROM JANUARY 1, 2005) BEFORE WE RELEASE THE KING JAMES III VERSION OF THE BIBLE TO THE GENERAL PUBLIC.

 

 

THE ARTICLE BELOW CONTAINS A BIT OF WHAT HAS NOW BECOME MISINFORMATION.  WE HAVE RETAINED THIS ARTICLE ON OUR WEBSITE AS AN HISTORICAL RECORD AND, ALSO, FOR ITS INFORMATIONAL AND INTEREST VALUE. 

 

 

 

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The King James II Version of the Bible is protected by both U.S. and international copyright law (Copyright 2000, The Life Foundations Nexus).  Use of the King James II Version of the Bible is restricted in only one respect and that is that THE KING JAMES II VERSION OF THE BIBLE MAY NEVER BE REPRODUCED APART FROM A SIDE-BY-SIDE COPY OF THE KING JAMES VERSION OF THE BIBLE (see below for a precise sample of such reproduction).

 

 

 

 

The King James Version of the Bible is ALWAYS to be followed above this new translation of the Bible.  The King James Version of the Bible is ALWAYS to be read before reading this new translation of the Bible.  This new translation forever silences critics who cry for a modern translation of the Bible.  The King James II Version of the Bible agrees perfectly with the King James Version of the Bible.  You will find this out for yourself in just a moment.
 
Two Simple Rules
 
The King James II Version of the Bible follows two simple rules:

 

  1. Only words not conforming to the style of modern English are replaced; for example, the word “ye” does not conform to the style of modern English.  It is replaced with the word “you,” which conforms to the style of modern English.

 

  1. Only words for which there are IDENTICAL, modern-English equivalents are replaced; for example, “ye” is replaced with “you.”  On the other hand, there is no IDENTICAL, modern-English equivalent for the word “thou.”  Therefore, “thou” is not replaced.  “Thou” does not mean “you.”  “Thou” means “you, I say with respect.”

 

Virtual Supercomputers

 

The King James II Version of the Bible was generated by the virtual supercomputers at the Chicago Textual Criticism Institute, a part of the Life Foundations Nexus (the Life Foundations Nexus was formerly known as “The Forty Years Projects”; see the Candidate Principle).  Our virtual supercomputers were fed the texts of the ancient manuscripts (from all streams of transmission [manuscript families]), the rules of digital textual criticism (which naturally removed the distorted part of each of the texts of the Alexandrian stream), the text of every English translation produced from the time of Tyndale (1494–1536) through the year 2000, the rules of digital translation, and over a trillion other bits of information.  Our virtual supercomputers were then allowed to do their job independently of any human mind.  After three days of processing they produced a translation that agrees perfectly with the King James Version of the Bible.  Needless to say, we are more than profoundly pleased.  Our virtual supercomputers continue their work day and night using a continuous stream of new data.  (After more than 5,000,000 runs, they have not failed to generate the same translation that was generated during the first run.)

 

Direct Access System

 

As soon as our direct access system is completed, you may access our on-line copy of the King James II Version of the Bible by clicking on the link at the bottom of this page.  For now, this link will allow you to obtain any verse from the King James II Version of the Bible via email.

 

Compare Versions

 

Compare the King James Version and the King James II Version for yourself.

 

 

King James Version

(99% Modern English)

Kings James II Version

(100% Modern English)

John 1:1-51

(1)  In the beginning was the Word, and the Word was with God, and the Word was God.

(2)  The same was in the beginning with God.

(3)  All things were made by him; and without him was not any thing made that was made.

(4)  In him was life; and the life was the light of men.

(5)  And the light shineth in darkness; and the darkness comprehended it not.

(6)  There was a man sent from God, whose name was John.

(7)  The same came for a witness, to bear witness of the Light, that all men through him might believe.

(8)  He was not that Light, but was sent to bear witness of that Light.

(9)  That was the true Light, which lighteth every man that cometh into the world.

(10)  He was in the world, and the world was made by him, and the world knew him not.

(11)  He came unto his own, and his own received him not.

(12)  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

(13)  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

(14)  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(15)  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

(16)  And of his fullness have all we received, and grace for grace.

(17)  For the law was given by Moses, but grace and truth came by Jesus Christ.

(18)  No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

(19)  And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

(20)  And he confessed, and denied not; but confessed, I am not the Christ.

(21)  And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou that Prophet? And he answered, No.

(22)  Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

(23)  He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.

(24)  And they which were sent were of the Pharisees.

(25)  And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elijah, neither that prophet?

(26)  John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

(27)  He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

(28)  These things were done in Bethabara beyond Jordan, where John was baptizing.

(29)  The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

(30)  This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

(31)  And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

(32)  And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

(33)  And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

(34)  And I saw, and bare record that this is the Son of God.

(35)  Again the next day after John stood, and two of his disciples;

(36)  And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

(37)  And the two disciples heard him speak, and they followed Jesus.

(38)  Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

(39)  He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

(40)  One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

(41)  He first findeth his own brother Simon, and saith unto him, We have found the Messiah, which is, being interpreted, the Christ.

(42)  And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

(43)  The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

(44)  Now Philip was of Bethsaida, the city of Andrew and Peter.

(45)  Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

(46)  And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

(47)  Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

(48)  Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

(49)  Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

(50)  Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

(51)  And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

 

John 1:1-51

(1)  In the beginning was the Word, and the Word was with God, and the Word was God.

(2)  The same was in the beginning with God.

(3)  All things were made by him; and without him was not any thing made that was made.

(4)  In him was life; and the life was the light of men.

(5)  And the light shines in darkness; and the darkness comprehended it not.

(6)  There was a man sent from God, whose name was John.

(7)  The same came for a witness, to bear witness of the Light, that all men through him might believe.

(8)  He was not that Light, but was sent to bear witness of that Light.

(9)  That was the true Light, which lights every man that comes into the world.

(10)  He was in the world, and the world was made by him, and the world knew him not.

(11)  He came unto his own, and his own received him not.

(12)  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

(13)  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

(14)  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(15)  John bear witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.

(16)  And of his fullness have all we received, and grace for grace.

(17)  For the law was given by Moses, but grace and truth came by Jesus Christ.

(18)  No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.

(19)  And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are thou?

(20)  And he confessed, and denied not; but confessed, I am not the Christ.

(21)  And they asked him, What then? Are thou Elijah? And he says, I am not. Are thou that Prophet? And he answered, No.

(22)  Then said they unto him, Who are thou? that we may give an answer to them that sent us. What say thou of thyself?

(23)  He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.

(24)  And they which were sent were of the Pharisees.

(25)  And they asked him, and said unto him, Why baptizes thou then, if thou be not that Christ, nor Elijah, neither that prophet?

(26)  John answered them, saying, I baptize with water: but there stands one among you, whom you know not;

(27)  He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

(28)  These things were done in Bethabara beyond Jordan, where John was baptizing.

(29)  The next day John sees Jesus coming unto him, and says, Behold the Lamb of God, which takes away the sin of the world.

(30)  This is he of whom I said, After me comes a man which is preferred before me: for he was before me.

(31)  And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

(32)  And John bear record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

(33)  And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost.

(34)  And I saw, and bear record that this is the Son of God.

(35)  Again the next day after John stood, and two of his disciples;

(36)  And looking upon Jesus as he walked, he says, Behold the Lamb of God!

(37)  And the two disciples heard him speak, and they followed Jesus.

(38)  Then Jesus turned, and saw them following, and says unto them, What seek you? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwells thou?

(39)  He says unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

(40)  One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

(41)  He first finds his own brother Simon, and says unto him, We have found the Messiah, which is, being interpreted, the Christ.

(42)  And he brought him to Jesus. And when Jesus beheld him, he said, Thou are Simon the son of Jona: thou shall be called Cephas, which is by interpretation, A stone.

(43)  The day following Jesus would go forth into Galilee, and finds Philip, and says unto him, Follow me.

(44)  Now Philip was of Bethsaida, the city of Andrew and Peter.

(45)  Philip finds Nathanael, and says unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

(46)  And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip says unto him, Come and see.

(47)  Jesus saw Nathanael coming to him, and says of him, Behold an Israelite indeed, in whom is no guile!

(48)  Nathanael says unto him, Whence knows thou me? Jesus answered and said unto him, Before that Philip called thee, when thou was under the fig tree, I saw thee.

(49)  Nathanael answered and says unto him, Rabbi, thou are the Son of God; thou are the King of Israel.

(50)  Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believes thou? thou shall see greater things than these.

(51)  And he says unto him, Verily, verily, I say unto you, Hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of man.

 

 

 

Access our on-line copy of the King James II Version of the Bible.